2 Chronicles 9:25

Authorized King James Version

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And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

Original Language Analysis

וַיְהִ֨י H1961
וַיְהִ֨י
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִשְׁלֹמֹ֜ה And Solomon H8010
לִשְׁלֹמֹ֜ה And Solomon
Strong's: H8010
Word #: 2 of 17
shelomah, david's successor
אַרְבַּעַת֩ had four H702
אַרְבַּעַת֩ had four
Strong's: H702
Word #: 3 of 17
four
אֶ֖לֶף thousand H505
אֶ֖לֶף thousand
Strong's: H505
Word #: 4 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֻֽרְי֤וֹת stalls H723
אֻֽרְי֤וֹת stalls
Strong's: H723
Word #: 5 of 17
a herding-place for an animal
סוּסִים֙ for horses H5483
סוּסִים֙ for horses
Strong's: H5483
Word #: 6 of 17
a horse (as leaping)
וּמַרְכָּב֔וֹת and chariots H4818
וּמַרְכָּב֔וֹת and chariots
Strong's: H4818
Word #: 7 of 17
a chariot
וּשְׁנֵים and twelve H8147
וּשְׁנֵים and twelve
Strong's: H8147
Word #: 8 of 17
two; also (as ordinal) twofold
עָשָׂ֥ר H6240
עָשָׂ֥ר
Strong's: H6240
Word #: 9 of 17
ten (only in combination), i.e., -teen; also (ordinal) -teenth
אֶ֖לֶף thousand H505
אֶ֖לֶף thousand
Strong's: H505
Word #: 10 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
פָּֽרָשִׁ֑ים horsemen H6571
פָּֽרָשִׁ֑ים horsemen
Strong's: H6571
Word #: 11 of 17
a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e., (collectively) cavalry
וַיַּנִּיחֵם֙ whom he bestowed H3240
וַיַּנִּיחֵם֙ whom he bestowed
Strong's: H3240
Word #: 12 of 17
to deposit; by implication, to allow to stay
בְּעָרֵ֣י cities H5892
בְּעָרֵ֣י cities
Strong's: H5892
Word #: 13 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הָרֶ֔כֶב in the chariot H7393
הָרֶ֔כֶב in the chariot
Strong's: H7393
Word #: 14 of 17
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וְעִם H5973
וְעִם
Strong's: H5973
Word #: 15 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַמֶּ֖לֶךְ and with the king H4428
הַמֶּ֖לֶךְ and with the king
Strong's: H4428
Word #: 16 of 17
a king
בִּירֽוּשָׁלִָֽם׃ at Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ at Jerusalem
Strong's: H3389
Word #: 17 of 17
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection